In the eighth class we watched clips from the movie “Saving Private Ryan”. The movie, inspired by a true story, centers on a tragedy: the death of three brothers during World War Two, and the dramatic rescue of the fourth brother. Please watch the following clips, read through the additional materials posted, and then submit the discussion questions in the Google Form. The password is smaconfirmation (no capitals, no punctuation).
Scripture Passages
Though an army encamp against me, my heart does not fear; Though war be waged against me, even then do I trust. – Psalm 27:3
I am the good shepherd; the good shepherd lays down His life for the sheep. – John 10: 9-11
Fight the good fight of faith; take hold of the eternal life to which you were called, and for which you made the good confession in the presence of many witnesses. – 1 Timothy 6:12
Now all the tax collectors and sinners were coming near Jesus to listen to Him. And both the Pharisees and the scribes began to complain, saying, “This man receives sinners and eats with them.” And so He told them this parable, saying, “What man among you, if he has a hundred sheep and has lost one of them, does not leave the other ninety-nine in the open pasture and go after the one that is lost, until he finds it? And when he has found it, he puts it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, because I have found my sheep that was lost!’ I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. – Luke 15: 1-7
Catechism Quotes
Jesus knew and loved us each and all during his life, his agony and his Passion, and gave himself up for each one of us: “The Son of God. . . loved me and gave himself for me.” He has loved us all with a human heart. For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation, “is quite rightly considered the chief sign and symbol of that. . . love with which the divine Redeemer continually loves the eternal Father and all human beings” without exception. #478
At the end of the parable of the lost sheep Jesus recalled that God’s love excludes no one: “So it is not the will of your Father who is in heaven that one of these little ones should perish.”He affirms that he came “to give his life as a ransom for many”; this last term is not restrictive, but contrasts the whole of humanity with the unique person of the redeemer who hands himself over to save us.The Church, following the apostles, teaches that Christ died for all men without exception: “There is not, never has been, and never will be a single human being for whom Christ did not suffer.” #605
Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. the earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. . . He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him – He who is both their God and the son of Eve. . . “I am your God, who for your sake have become your son. . . I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead.” #635
Quotes to Ponder
The lesson that Jesus wants us to learn is, rather, that not a single one of us can be lost. The Lord cannot accept the fact that a single person can be lost. God’s action is that of one who goes out seeking his lost children and then rejoices and celebrates with everyone at their recovery. It is a burning desire: not even ninety-nine sheep could stop the shepherd and keep him enclosed in the fold. He might reason like this: “Let me do the sum: If I have ninety-nine of them, I have lost one, but that’s no great loss”. Nevertheless, he goes looking for that one, because every one is very important to him and that one is in the most need, is the most abandoned, most discarded; and he goes to look for it. We are all warned: mercy to sinners is the style with which God acts and to this mercy he is absolutely faithful: nothing and no one can distract him from his saving will. God does not share our current throw-away culture; it doesn’t count to God. God throws no one away; God loves everyone, looks for everyone: one by one! He doesn’t know what “throwing people away” means, because he is entirely love, entirely mercy. – Pope Francis May 4th, 2016
This divine activity now takes on dramatic form when, in Jesus Christ, it is God himself who goes in search of the “stray sheep”, a suffering and lost humanity. When Jesus speaks in his parables of the shepherd who goes after the lost sheep, of the woman who looks for the lost coin, of the father who goes to meet and embrace his prodigal son, these are no mere words: they constitute an explanation of his very being and activity. His death on the Cross is the culmination of that turning of God against himself in which he gives himself in order to raise man up and save him. This is love in its most radical form. By contemplating the pierced side of Christ, we can understand the starting-point of this Encyclical Letter: “God is love”. It is there that this truth can be contemplated. It is from there that our definition of love must begin. In this contemplation the Christian discovers the path along which his life and love must move. – Pope Benedict XVI, Deus Caritas Est #12
There is no evil to be faced that Christ does not face with us. There is no enemy that Christ has not already conquered. There is no cross to bear that Christ has not already borne for us, and does not now bear with us. And on the far side of every cross we find the newness of life in the Holy Spirit, that new life which will reach its fulfillment in the resurrection. This is our faith. This is our witness before the world. – St. John Paul II